Europe faces a major problem with its restive Muslim population. Like it or not, we seem to be in the middle of a war with echoes of the religious wars of the Crusades and the bloody strife between Protestants and Catholics that tore Europe apart between 1550 and 1650.
For a start, there’s something decidedly fishy about the disastrous fire in Notre-Dame. Within an hour of the flames rising above Paris’s cathedral the French authorities announced that the fire was an ‘accident’ and that ‘arson has been ruled out’.
Given that there had been no investigation, that seems a remarkably quick rush to judgement. The truth is that the French authorities were lying: no one at the time had the slightest idea how the fire had started. Except – if indeed it was arson – the people who started the fire.
Since then, the cause of the fire has been attributed to ‘an accident’, ‘a short circuit’, and the latest explanation: ‘a computer glitch’. Huh?
The fire at Notre-Dame is actually part of a clear pattern of attacks. Three years ago a ‘commando unit’ of jihadis tried to destroy the cathedral by detonating cylinders of natural gas. Three days before the Notre-Dame fire, Ines Madani (a convert to Islam) was sentenced to eight years in prison for recruiting a French ISIS terrorist group. The Notre-Dame fire also occurred during a period in which 800 churches have been attacked in France in 2018.
Many have suffered serious damage, including broken and beheaded statues, and faeces thrown on walls. In several churches, fires were lit. In March the Basilica of St Denis in a North Parisian suburb was vandalised by a Pakistani refugee. Several stained-glass windows were broken and the basilica’s organ seriously damaged.
Only 12 days later, a mysterious fire broke out at Saint Sulpice, the largest church in Paris, causing major damage. After days of silence, the police finally admitted that the cause had been arson.
If the Notre-Dame fire really was an accident, there is no explanation of how it started. Benjamin Mouton, Notre-Dame’s former chief architect, pointed out that no electric cable or appliance, and no source of heat, could be placed in the attic – by law. However, the fire spread so quickly that the firefighters who rushed to the spot as soon as they could were shocked. Remi Fromont, architect of the French Historical Monuments said: ‘That fire could not start from any element present where it started. A major heat source is necessary to launch such a disaster.’
Now there’s an old saying among bomb disposal experts about terrorist bombs: ‘If it looks like a duck, swims like a duck and quacks like a duck, then it isn’t a bloody hedgehog.’ The fire at Notre-Dame has all the hallmarks of a terrorist attack. There is clear motive, method and opportunity.
First, France has a serious problem with Islam. The post- colonial legacy of French involvement in North Africa has left a massive Arab–Muslim population in France. A 2008 census recorded 5.3 million foreign-born immigrants and 6.5 million direct descendants of immigrants. That’s nearly 20 per cent of the total population of metropolitan France. Paris has a particularly explosive problem with its infamous bainlieue estates, full of rebellious, unemployed Muslim youths burning cars and throwing bricks at passing police cars, on occasions when les sales flics dare to venture into these no-go suburbs.
It’s not just Paris that is playing host to what French nationalist politicians call ‘a plague of parasites.’ Muslims are estimated to comprise one-fifth of the population of Marseilles, compared to 15 per cent in Paris, Brussels and Birmingham (in the UK). The impact and influence of Islam is growing across Europe, especially in France. Since the 2005 riots at Clichy, France has a major problem with its restive Muslim population.
Second, jihadis have quite openly been calling for the destruction of Christian churches and monuments in Europe. Notre-Dame was repeatedly named as a primary target for ‘Islamic warriors’. Despite these warnings, the cathedral was not adequately protected.
French Muslim activists have also been celebrating the Notre-Dame attack. Messages exulting in seeing an important Christian symbol destroyed were posted by people with Muslim names on social media and Al Jazeera. Hafsa Askar, a migrant from Morocco and the vice-president of the National Union of Students of France (UNEF), the main student organisation in France, even published a tweet saying, ‘People are crying over little pieces of wood … it’s a delusion of white trash.’
The curiosity is the continuing French official denial of the obvious. In 2015, after the jihadi massacre of 90 people at the Bataclan Theatre in Paris, the French Interior Ministry said that the government had no information, except that ‘a gunfight had occurred.’ They admitted the truth only after ISIS claimed responsibility for the slaughter.
In Nice, after the truck attack in 2016, the French government insisted for several days that the terrorist who crushed 86 people to death was just a ‘man with a nervous breakdown’. So, it wasn’t a Muslim fanatic out to kill and cause mayhem? That’s OK then …
Why this mulish denial? The truth is that Christianity in France is dying.
Churches are empty. The number of priests is decreasing and the priests that are active in France are either very old or come from Africa or Latin America. The dominant religion in France is now Islam. Every year, churches are demolished to make way for parking lots or shopping centres. Mosques are being built all over the country – and they serve full congregations.
Even President Macron’s attitude is not supportive. He has avoided any Christian ceremony because officially France is a secular country. Any political leader who dares to identify as a Christian is criticised in the media and risks losing Muslim votes and a budding political career.
The truth is that the fire that destroyed much of the Notre-Dame Cathedral is an irreparable tragedy on many levels. The water needed to extinguish the flames has weakened the limestone walls. The roof has gone, leaving the interior vulnerable to bad weather. The building cannot even be protected until the structure has been surveyed, which will take weeks.
Many also see in the ashes of the cathedral a symbol of the collapse of the Judeo-Christian roots of Europe. American columnist, Dennis Prager, wrote:
‘The symbolism of the burning of Notre-Dame Cathedral … the iconic symbol of European Christendom, is hard to miss. It is as if God Himself wanted to warn us in the most unmistakable way that Western Christianity is burning – and with it, Western civilisation.’
Notre-Dame is more than 800 years old. It survived the turbulence of the Middle Ages, Robespierre’s Reign of Terror during the French Revolution, two World Wars and the Nazi occupation of Paris. It could not survive what France – and the rest of Europe – is sadly becoming in the 21st century: a civilisation under attack.
With nearly 1000 casualties, the recent Sri Lankan atrocity is but the latest step in this new religious war. ‘National Thawheeth Jama’ath’, with links to ISIS, appears to be responsible. Officials said the group, which had not previously carried out any serious attacks, had received help from ‘an international terrorist organisation’. A recent intelligence report said Al Qaeda and ISIS are recruiting followers in South Asia and their propaganda ‘highlighted injustices against Muslims in Bangladesh, Myanmar, India and Sri Lanka.’ Officials said ‘These attacks are designed to increase sectarian tensions and destabilise the governments of the countries where they take place.’
The truth is that this plague of religious-inspired terrorist atrocities is spreading like a rash across the globe: and the worst is yet to come.
Let us pray that Westminster Abbey and Canterbury Cathedral are well protected and insured; because they are on the ISIS target list, too …
The author wishes to acknowledge the contribution of the Gatestone Institute in the preparation of this article